About twenty kilometres outside Livingstone, the capital of Zambia, there’s a small village called Simonga. To me, it is a very sad place, not because of any disease or social problems like alcohol, but because of the journey that it’s on.
It is a tiny example of what’s happening all over Africa and what happened in the old days of colonisation in India, Canada, the US, Australia and many other places. The clash of cultures. But let me go to the beginning.
Karen and I were staying nearby at Sussi and Chuma lodge, on the Zambezi River. (There’s a reference to the resort in another post in this blog.)They asked us if we’d like to visit a typical village and we said yes. I wondered about tourists visiting a “typical” village. So a guide in an open-topped Landcruiser took us to the village for a walking visit, and to meet the head lady.
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Karen and the Queen. "Free range" duck in he background. |
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Her name is Elizabeth Inonge, she was chosen by the royal family to be head lady when her father died in 1971 and when you address her, you remove head covering, bow slightly and clap your hands slowly, three times.Karen gave her some pencils and things that we’d brought from Australia for the school.
We sat on the patio of her little old house on old furniture while I talked with a man called Bernard Mayumbelo, who is called Village Co-ordinator.
We talked about a lot of things – health, education, water, sanitation, food and so on.
They live a life that I couldn’t live. There’s an impression everywhere of dirt and decay, domestic neglect, torn clothes and a kind of rough village life that wouldn’t suit me at all. But it’s a wrong impression, I discovered. It’s just not our way.
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House with tin roof, plastic and tv aerial |
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Mud house under construction |
What about their food, for instance. They eat everything they grow themselves. Maize, vegetables, the best spinach you’ve ever seen in your life, dried fish, eggs, chickens, ducks. It goes on and on.
A mid-morning snack was a bowl of newly boiled maize kernels. Everyone was eating them.
If you asked them about organics they wouldn’t know what you’re talking about because everything’s “organic”. They don’t eat food with preservatives, cheese, sugary cereals, ice cream, cakes and biscuits, alcohol. The chickens are all “free range”, together with the ducks. Their food is what we should all be eating.
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The charcoal maker |
I photographed a man with a traditional axe. He was the charcoal maker, I learned, who produced the fuel for the cooking fires.
Despite the “long drop” toilets, there are no flies anywhere.
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The chickens lay in here - convenient. |
And there’s no obesity among children or adults. The kids are all bright eyed, energetic and they are clean, with the healthiest looking teeth I’ve ever seen.
But civilisation is intruding now. There’s a school, with 379 kids from grade one to grade nine and 14 teachers. Problem is, after grade nine it’s 18 kilometres to get to a school in Livingstone where they can continue their education. And there’s no way to get there – no bus, no cars – just a walk of nearly three hours each way, each day. Imagine the frustration. What happens to those kids, in their teens, who want to learn, to be part of western life, but who know that it’s not going to happen. Frustration, I think. That will motivate some, destroy others.
Is all this exposure to what we call civilisation good or bad, at the end of the day. I don’t know.
In the village, things are still done the old way in lots of cases. But we were shown around by a teenaged “guide”. And one family had bought a TV set, powered by car batteries hooked up to solar panels so they could watch the world cup. They took the TV set outside their mud hut for everyone to share. So the kids get to see commercials about cola drinks, cereals and iPods.
And they can look at the white people, especially children, living a life of apparent luxury. They don't see the bad things that civilisation brings.
Outside the village, down the main road, tar-sealed, as you approach the town, there are big wide drains either side of the road that are repositories for rubbish. People sit around in the dirt and under tin shelters, smoking and not doing much. Then you get to the city, where there are cars, people in suits, taxis and fast food.
I felt that this piece of road was the story of evolution of Africa, in 20 kilometres. Was it evolution or destruction? I couldn’t say.
Gradually a feeling of sadness came over me. In Simonga Village, there’s a conflict between tribal and western civilisations, and there’s no solution. It’s not possible to select only the best of both worlds. I wondered whether there would be a place for Head Lady Elizabeth Inonge, not too far into the future.
I remembered a book called “Naked Under Capricorn” by Olaf Ruhen, about the effects of whites on aboriginal society in north eastern Australia. Read it, if you can find it. They made it into a film with aboriginal actor David Gulpilil.
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The broken pump - note the red shoes |
When Bernard and I talked about water, Bernard told me that a Japanese aid group had put in a pump in 1998 but it had broken recently. Now, they were relying on a second well, which was operated by a diesel pump, but they only had money to buy fuel every so often.
Karen and I decided we would pay the $US300 for repairs.
I asked Bernard how we could make it happen. So at his suggestion, we transferred the money directly into the “Simonga Village Project Account” with the Zambia National Commercial Bank. The Sussi and Chuma managers, Simon and Isobel, offered to manage the little project for us.
Bernard gave us his email address (would you believe) for ongoing communication. When we were leaving, Bernard’s cellphone rang, the only one in the village, he told me........ It seemed to me that it was the world calling and it was the saddest sound I’d heard for a long time.